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For innovation to flourish

​Does being creative have a direct effect on the brain?

You may have heard of the workflow habit— people become entirely unconscious of self, lose track of time, and get absorbed in what they are doing. When people are in the flow state, they are meeting challenges as they create, and every time they're more successful, the reward center in the brain is activated, and they get a little burst of dopamine. Sometimes they're not even aware of being happy, but the reward center and the dopamine are influencing them and driving them forward in their behavior.

​​For innovation to flourish, organizations must create an environment that fosters creativity; bringing together multi-talented groups of people who work in close collaboration together— exchanging knowledge, ideas and shaping the direction of the future. Organizations led by creative leaders have a higher success rate in innovation, employee engagement, change, and renewal. --Linda Naiman, founder of Creativity at Work. "What if you could repair your body at the cellular level? Could food could be grown right in crowded cities where people live? How far can we extend the human life span?"​

​​Innovation in Work: According to Shlain and my research on Creative Mind Expansion, we're in the process of building a Global Brain. One that will allow us to get a higher success rate by using increased ingenuity, learning through the internet, and working with multi-talented groups of people and technology working together from all over the World on a global basis. ​
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The mind is a set of cognitive faculties including consciousness, perception, thinking, judgement, and memory.

The mind is the faculty of a human being's reasoning and thoughts. It holds the power of imagination, recognition, and appreciation, and is responsible for processing feelings and emotions, resulting in attitudes and actions.

There is no universally agreed definition of what a mind is and what its distinguishing properties are, although there is a lengthy tradition of inquiries in philosophy, religion, psychology, and cognitive science. The main open question regarding the nature of the mind is mind–body problem, which investigates the relation of the mind to the physical brain and nervous system. Typical viewpoints include dualism and idealism, which consider the mind somehow separate from physical existence, and physicalism and functionalism, which hold that the mind is roughly identical with the brain or reducible to physical phenomena such as neuronal activity.  Another question concerns which types of beings are capable of having minds, for example whether mind is exclusive to humans, possessed also by some or all animals, by all living things, or whether mind can also be a property of some types of man-made machines.

Whatever its nature, it is generally agreed that mind is that which enables a being to have subjective awareness and intentionality towards their environment, to perceive and respond to stimuli with some kind of agency, and to have consciousness, including thinking and feeling.

The concept of mind is understood in many different ways by many different cultural and religious traditions. Some see mind as a property exclusive to humans whereas others ascribe properties of mind to non-living entities (e.g. panpsychism and animism), to animals and to deities. Some of the earliest recorded speculations linked mind (sometimes described as identical with soul or spirit) to theories concerning both life after death, and cosmological and natural order, for example in the doctrines of Zoroaster, the Buddha, Plato, Aristotle, and other ancient Greek, Indian and, later, Islamic and medieval European philosophers.

Important philosophers of mind include Plato, Descartes, Leibniz, Searle, Dennett, Nagel, and Chalmers.  Also psychologists such as Freud and James, and computer scientists such as Turing and Putnam developed influential theories about the nature of the mind. The possibility of non-human minds is explored in the field of artificial intelligence, which works closely in relation with cybernetics and information theory to understand the ways in which information processing by nonbiological machines is comparable or different to mental phenomena in the human mind.

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